For almost a century the DAFA has continued its mission of research, study and valorization of the archaeological heritage of Afghanistan. Its activity was directly dependent on the political evolution of the country and the possibilities of access to archaeological sites that were the consequence.
Since 2003 the DAFA is again present almost permanently. In northern Afghanistan field work was conducted from 2004 to 2009 bringing a considerable amount of new data to this area that is still feeding research.
Elsewhere, DAFA has provided support to the National Institute of Archeology for the realization of operations often related to development programs such as Mès Ainak.
DAFA has also continued the work undertaken since the 1950s on the archaeological map of Afghanistan at the express request of the President of the Islamic Republic of Afghanistan.
While the way DAFA works is very different from what has been implemented in the past, its mission remains basically the same: to provide data to reconstruct Afghanistan's past.
From the 1950s to the present, Tibetan Buddhism has been experiencing a boom in Taiwan. Chinese lay Buddhists were the pioneers before Tibetan masters were invited to teach and open centers and monasteries. Gongga Laoren (1903-1997), a Chinese laywoman who studied with Tibetan masters in Tibet in the 1940s, then fled to Hong Kong and finally to Taiwan in the late 1950s, was at the origin of the development of Tibetan Buddhism on the island. She focused on founding and growing her own community while contributing to the arrival of Tibetan masters. Her life, actions, and achievements will show the fundamentals behind the success of Tibetan Buddhism in a Han cultural milieu.
Located in the Kham region, the Dergé printing press, officially founded in 1729, is one of the most famous institutions in the Tibetan world, but its history remains relatively unknown, if not through the largely simplified versions of the kingdom's historiographers. Historians have so far focused on publishing the two great collections of the Tibetan Canon, Kangyur and Tengyur, considering the date of foundation of the building (parkhang) intended to house the xylographic blocks such as that of the beginning of the project editorial. The examination of the prints produced from the oldest blocks (from the beginning of the 18th century) nevertheless makes it possible to trace the history of the first developments of the printing press and to analyze more finely the strategy of the House of Dergé in the establishment of a company participating in the influence of the kingdom. Put in perspective with similar projects in the rest of the Tibetan world during the beginning of the 18th century will show, moreover, how these editorial companies constituted not only a religious stake but also a political one.
Tibetan cinema in Tibet, despite its short history (barely 15 years), can already boast of having seen emerging filmmakers internationally, such as Pema Tseden and Sonthar Gyal. Their films all have the background of the rural world from which they come, that is to say the Amdo, whose social upheavals they manage to represent through the itineraries of singular individuals (monk, nomadic pastor , farmer, director, trader). However, with two exceptions, male characters dominate the screen, with female roles being limited, not very audible and not very visible. We will be interested in this communication to describe and try to explain this under-representation of women in the cinema produced in Amdo today, while showing the rapid evolutions in progress.
For forty years, a corpus of dated works has made it possible to elaborate a chronology of the art of the Newars of Nepal. In her latest book, the great specialist Mary Shepherd Slusser presents carbon-14 analyzes that shatter the acquired system without offering a coherent chart of dating. This short intervention should open a debate with the public.